Category Archives: Sculpture

TCWAAS online

Giant's Grave Penrith

The Giant’s Grave (© B Keeling)


The Cumberland and Westmorland Antiquarian and Archaeological Society has recently made the full text of its Transactions available online. All volumes of this highly respected journal from 1874 onwards have been digitised, with all except the past 10 years being freely accessible and downloadable to non-members.

The Transactions (often abbreviated as TCWAAS) is published annually. Each volume contains a number of articles on the history and archaeology of the present-day county of Cumbria. The online archive can be searched by keyword, not only in the title but in the body of the article (a very useful facility). Words can also be excluded from the search, thus eliminating unwanted articles and making the process quicker and more specific.

TCWAAS is a valuable resource for research on the kingdom of Strathclyde because it deals with a region that formed the kingdom’s southern province in the tenth and early eleventh centuries. The county name ‘Cumbria’ preserves a Latinised form of the name of the kingdom itself, i.e. the land of the Cumbri or North Britons.

Strathclyde Cumbria

Cumbria, realm of the Strathclyde Britons, c.900 AD.

A search of the TCWAAS archive turns up a treasure trove of information on the period when substantial territories south of the Solway Firth were ruled by ‘Cumbrian’ kings whose headquarters lay on the Clyde. The following list of articles is just a selection. It includes items that I consulted while writing my book Strathclyde and the Anglo-Saxons in the Viking Age. Topics range from the origin and meaning of the name ‘Cumbria’ to the cultural affinities of sculptured crosses and other monuments. The list gives the title, author, volume, year and pages.

‘Strathclyde and Cumbria: a survey of historical development to 1092’ by D.P. Kirkby TCWAAS 2nd series, vol 62 (1962). pp. 77 – 94

‘On the use of the terms Strathclyde and Cumbria’ by P.A. Wilson
TCWAAS 2nd series, vol 66 (1966). pp. 57 – 92

‘The Lowther Hogbacks’ by W.G. Collingwood
TCWAAS 2nd series, vol 7 (1907). pp. 152 – 164
[discusses the “Viking” hogback gravestones at Lowther Church]

Lowther hogback

Late Victorian image of one of the Lowther hogback fragments.

‘The Giant’s Grave, Penrith’ by W.G. Collingwood
TCWAAS 2nd series, vol 23 (1923). pp. 115 – 128
[a detailed study of this enigmatic group of hogbacks and crosses at St Andrew’s Church]

Giant's Grave Penrith

One of the Giant’s Grave cross-shafts (from Collingwood’s 1923 article)

‘The Giant’s Thumb’ by W.G. Collingwood
TCWAAS 2nd series, vol 20 (1920). pp. 52 – 65
[as well as discussing the Thumb (a tenth-century cross at Penrith) this article reconstructs the genealogy of the kings of Strathclyde and suggests that one of them might be the legendary “Owain Caesar” of Cumbrian folklore]

Giant's Thumb

The Giant’s Thumb (from Collingwood’s 1920 article)

‘A reconsideration of Gosforth Cross’ by C.A. Parker and W.G. Collingwood
TCWAAS 2nd series, vol 17 (1917). pp. 99 – 113
[an art-historical study of this famous Viking Age monument near the shore of the Irish Sea]

Gosforth Cross

The Gosforth Cross (© T Clarkson)

‘Rey-Cross’ by W.G. Collingwood
TCWAAS 2nd series, vol 27 (1927). pp. 1 – 10
[the place where Eric Bloodaxe, king of York, is said to have been slain during a battle on Stainmore]

‘Five Strathclyde and Galloway charters – four concerning Cardew and one the Westmorland Newbigging’ by Frederick W. Ragg
TCWAAS 2nd series, vol 17 (1917). pp. 198 – 234
[one of the charters is the eleventh-century Gospatric’s Writ which deals with an area described as “lands that were Cumbrian” (i.e. former Strathclyde territory) between Carlisle and Wigton]

‘Cumberland’ by T.H.B. Graham
TCWAAS 2nd series, vol 26 (1926). pp. 274 – 284
[a discussion of this Old English county name which simply means “land of the Cumbri”]

Members of CWAAS can also access the online version of an interesting article from 2011: ‘From peoples to regional societies: the problem of early medieval Cumbrian Identities’ by Charles Phythian-Adams (TCWAAS 3rd series, vol 11, pp. 51 – 64)

To access the TCWAAS archive, click on the link below and then select ‘Transactions’ from the homepage.

Cumbria Past: the CWAAS website

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Related blogposts

This is a quick message about two recent posts at my other blogs….

Over at Senchus I’ve written about a lecture presented by Andrew Breeze to the Society of Antiquaries last Thursday (4th December). Professor Breeze discussed the Battle of Brunanburh and suggested that it was fought near Lanchester in County Durham rather than somewhere further west (such as Bromborough in Cheshire). A video of the lecture is available on YouTube and the link can be found at my blogpost.

Meanwhile, at Heart of the Kingdom, I’ve mentioned another Viking-related lecture to be given this Friday (12th December) at the RCAHMS headquarters in Edinburgh. The topic is hogback stones – including those at Govan – and the speaker is Dr Victoria Whitworth of the Centre for Nordic Studies at UHI. Click this link to my blogpost for further details.

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Games of thrones

While researching the book, I was frequently reminded of analogies between the political dealings of tenth-century Britain and those depicted in the television series Game of Thrones. Being a fan of the series, it was perhaps inevitable that it would spring to mind whenever I came across historical references to dynastic marriages, temporary treaties and oaths of fealty. At times, the webs of alliance and allegiance in the 900s seem just as fluid as those involving the royal families of fictional Westeros – and with similar levels of intrigue.

A number of tenth-century treaties directly involved the kings of Strathclyde, who were as adept as any Lannister or Tyrell in the cut-and-thrust of political negotiation. Strathclyde’s geographical position gave it a shared border with several other realms and this meant that its kings were seen as useful allies. They could also be dangerous foes, and had few qualms about switching sides if it suited them to do so. Like their contemporaries in other lands, they might swiftly abandon a treaty when it no longer gave them an advantage, even at the risk of breaking a sworn oath.

I’ve highlighted three treaties in Strathclyde and the Anglo-Saxons in the Viking Age, weighing the significance of each and examining the sources that record them. All three were hosted by Anglo-Saxon (English) rulers of the West Saxon royal house, the family to which Alfred the Great belonged, but the other attendees came from far and wide. From the northern Celtic lands came the kings of Strathclyde and Alba, representing the North Britons and Scots respectively. From the old realm of Northumbria came the Viking rulers of York and the still-English lords of Bamburgh. From the West came various Welsh kings and, from across the Irish Sea, the kings of Viking Dublin. Other key figures also turned up from time to time.

The three treaties are discussed more fully in the book but here I’ll simply list them in chronological order, with venue and participants named (where known). Names in italics mean an identification is uncertain.

Bakewell Anglo-Saxon Cross

Shaft of an Anglo-Saxon cross at Bakewell Parish Church in the Peak District.

Year: 920
Venue: Bakewell
Hosted by: Edward the Elder, son of Alfred the Great
In attendance: Constantin, king of Alba; Ragnall, king of York; Ealdred and Uhtred, lords of Bamburgh; Owain, king of Strathclyde.
Purpose (probable): recognition of Edward as ruler of all Britain south of the Mersey and Humber estuaries.
Source: Anglo-Saxon Chronicle (Manuscript ‘A’)

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Mayburgh Henge Cumbria

Standing stone in the prehistoric henge of Mayburgh, a possible venue for the royal meeting near the River Eamont in 927.

Year: 927
Venue: River Eamont (near Penrith)
Hosted by: Athelstan, son of Edward the Elder
In attendance: Hywel, king of the West Welsh; Constantin, king of Alba; Owain, king of Strathclyde; Ealdred, lord of Bamburgh.
Purpose (probable): recognition of Athelstan as the most powerful king in Britain; mutual agreement to refuse offers of alliance from Vikings.
Sources: Anglo-Saxon Chronicle (Manuscript ‘D’); William of Malmesbury’s ‘History of the English Kings’

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Chester Anglo-Saxon Cross

St John the Baptist Church, Chester: head and part of the shaft of an Anglo-Saxon Cross.

Year: 973
Venue: Chester
Hosted by: Edgar, nephew of Athelstan
In attendance: Cináed, king of Alba; Máel Coluim, king of Strathclyde; Maccus, son of Harald, Viking warlord; Dyfnwal, former king of Strathclyde; Guthfrith, brother of Maccus; Iago, king of Gwynedd; Hywel, Iago’s nephew; Iudicael, count of Rennes in Brittany.
Purpose (probable): non-aggression pact to prevent future hostilities
Sources: Anglo-Saxon Chronicle (Manuscript ‘D’); John of Worcester’s Chronicle

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Strathclyde crosses

The Strathclyde Britons or Cumbri had their own particular style of stonecarving which was influenced by other styles such as Pictish, Irish and Anglo-Saxon. The royal/ecclesiastical settlement at Govan appears to have been the centre from which this distinctive style was disseminated across the kingdom.

In this blogpost I’ve selected a number of images showing how the sculptors of the ‘Govan School’ transferred their ideas to one type of monument: the free-standing cross.
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Jordanhill Cross Govan
1. The Jordanhill Cross Only the broken shaft of this monument now survives. It can be seen inside Govan Old Parish Church. The image above shows a 1930s reconstruction near the edge of the churchyard.
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Barochan Cross
2. The Barochan Cross Formerly located on a hill near Houston in Renfrewshire, it is now kept inside Paisley Abbey. The illustration here is from John Stuart’s Sculptured Stones of Scotland (1856-7).
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Arthurlie Cross
3. The Arthurlie Cross The surviving part of the cross-shaft can be seen at a road junction in Barrhead, East Renfrewshire.
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Dumb Proctor Lochwinnoch
4. The Dumb Proctor Re-shaped in modern times and placed on a family grave, this monument stands in a cemetery at Lochwinnoch, Renfrewshire. The image on the right shows how it might look today, if it hadn’t been altered (reconstruction by me, based on a drawing by Alan Macquarrie in the booklet cited below).
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Kilwinning Cross
5. The Kilwinning Cross The photograph shows one of the two surviving pieces of the cross-shaft at the North Ayrshire Heritage Centre in Saltcoats. The cross originally stood 4 miles away near Kilwinning Abbey.
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Netherton Cross
6. The Netherton Cross This intact monument once stood near the River Clyde, not far from Hamilton Services on the M74 motorway. It now stands beside the new parish church in Hamilton town centre.
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For further information on these crosses (and a couple of others not mentioned here) I recommend Alan Macquarrie’s Crosses and Upright Monuments in Strathclyde, the text of his Govan Lecture, published by the Friends of Govan Old in 2006.

Macquarrie Govan Lecture

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Lowther hogbacks

On one of my research trips for the book I visited Lowther Church in Cumbria to see the Viking Age sculpture, which includes hogback gravestones similar to the ones at the Giant’s Grave in Penrith.

Lowther hogback

Lowther hogback (with shaft of Anglo-Saxon cross)

 

Lowther hogback

Lowther hogback (with fragment of another)

Parts of the present church were built in the twelfth and thirteenth centuries. It sits on high ground above the River Lowther and probably occupies the site of an Anglo-Saxon monastery.

Lowther Church

In Chapter Six of Strathclyde and the Anglo-Saxons in the Viking Age, I consider a possible tenth-century reference to this monastery as a frontier settlement between the ‘Cumbrians’ (Britons) and the Scandinavian rulers of Northumbria.